You have the urge to deviate in a versatile and variable ways in relation to ideas (air). That is, you produce lots of strange and unconventional ideas, which may be good or not so good. You seek the future through inventing new ways of thinking and relating to others (air).
You may develop new ways of communicating (Gemini). You tend to be torn between different ideas and have problems making up your mind (Gemini, the twins). (Source: trans4mind.com)
Uranus in Gemini gives a highly original, intuitive and versatile nature, fond of scientific pursuits in general, but particularly those studies which have to do with electricity, aviation, or other similar out-of-the-way subjects. These people are broad-minded and thoroughly progressive, pioneers in all things new and modern. Among other things they generally have an inclination for the study of occultism and astrology. They are well liked among brothers, sisters, and neighbors. All this providing Uranus is well-aspected; but if Uranus is afflicted the mind becomes eccentric and full of vagaries which make the person a nuisance and a crank, disliked by everybody, particularly brothers, sisters and neighbors. This also brings trouble and liability to accident in the course of short journeys. (Source: rosicrucian.com)
3rd House, House of Communications (Brothers). Early education and childhood environment. Communication. Happiness. Intelligence. Achievements. Siblings.
Neighborhood matters. Short, local travel, and transportation.
Uranus in the Third House. The Third House governs brothers and sisters, neighbors, education, and the mental or intellectual faculties. Therefore this position strengthens the intuitional abilities of the person, and gives a certain predisposition towards what is commonly called psychic faculties. Uranus rules the ether, hence the Third House position should make it easy for the person to cultivate spiritual sight, especially if Uranus is well-aspected with the Sun, Moon, Venus or Mercury. If Uranus is afflicted in the Third House it indicates quarrels with neighbors, brothers and sisters, probably a breaking up of the family ties, also that the education will be interfered with through the erratic, self-willed conduct of the person, and the mind will be more or less unsettled, and changeable as a weather-vane. An afflicted Uranus in the Third House also predisposes to accidents according to the nature of the afflicting planet, and particularly when on short journeys. These people, it may also be said, are subject to adventures and strange happenings on their journeys such as do not usually befall other people. (Source: rosicrucian.com)
The number 7 – Uranus, Active/Mental (Air)
– Skilled at analysis and research, revolutionary, witty, visionary, scientific and inventive, humanitarian, idiosyncratic and experimental, original, unpredictable, resourceful.
– Radical, unrealistic, stubborn, unemotional, inflexible positions, overly upset by distractions, making changes just for the sake of change, sarcastic.
Crowley: Ruin. The number Ten, Malkuth, as always, represents the culmination of the unmitigated energy of the idea. It shows reason run mad, ramshackle riot of soulless mechanism; it represents the logic of lunatics and (for the most part) of philosophers. It is reason divorced from reality.
The card is also ruled by the Sun in Gemini, but the mercurial airy quality of the Sign serves to disperse his rays; this card shows the disruption and disorder of harmonious and stable energy. The hilts of the Swords occupy the positions of the Sephiroth, but the points One to Five and Seven to Nine touch and shatter the central Sword (six) which represents the Sun, the Heart, the child of Chokmah and Binah. The tenth Sword is also in splinters. It is the ruin of the Intellect, and even of all mental and moral qualities.
In the Yi King, Sol in Gemini is the virtue of the 43rd Hexa gram, Kwai, the Watery modification of the Phallus; also, by the interlacing interpretation, the harmony of these two same Trigrams.
The signification is perfectly harmonious with that of the Ten of sworas. It represents the damping down of the Creative impulse, weakness, corruption, or mirage affecting that principle itself. But, viewing the Hexagram as a weapon or method of procedure, it counsels the ruler to purge the state of unworthy officers. Curiously, the invention of written characters to replace knotted strings is ascribed among Chinese scholars to the use of this hexagram by the sages. Gemini is ruled by Thoth; 10 is the key of the Naples Arrangement; and Apollo (Sol) is the patron of literature and the arts: so his suggestion might appear at least no less suitable to the Qabalistic orrespondences than to their double emphasis on Water and the Sun.
Apart from this, however, the parallelism is complete.
Waite: A prostrate figure, pierced by all the swords belonging to the card.
Whatsoever is intimated by the design; also pain, affliction, tears, sadness, desolation. It is not especially a card of violent death.
Reversed: Advantage, profit, success, favour, but none of these are permanent; also power and authority.
Fortune Telling with Playing Cards: 7 of Spades – Advice that is best not taken; loss. There is some obstacle to success, and this indicates that obstacles may be coming from within the querent.