The High Priestess

Written by  on February 28, 2016 

The High Priestess – Reconciling/Practical
Jungian Archetype: The Sage
6th House, House of Health (Health)
Astrology: Virgo
Ruling Planet: Ceres
Time: 23 August – 22 September
Numerology: 12

Virgo is a very independent zodiac sign. They are fully able to put their intelligence to use and get things done for themselves. It is possible however that their narrow mindedness causes their creativity to suffer and they may lead regular routine lives. They may dwell too much on the past and over complicate things and this may limit their ability to move forward and confuse themselves. In conclusion, Virgos are able to be independent but the less evolved types will have difficult if someone is not there helping them to achieve more and not be so critical of themselves.
Before a Virgo plunges into anything, from a problem to a vacation idea, they need to analyze all the facts and know all the details before they plunge in and make a decision. This makes them seem indecisive and slow. Virgo’s perception is their reality, more so then other astrology signs. What they believe is what will be, if they have a negative outlook on life, things will present themselves to be negative and they will be very moody and isolated/detached. If they are positive, the same events that occur will be held in a positive light and they will be a pleasant, well adjusted person. A Virgo mind is a very powerful mind and they must have the proper attitude for their life to be happy and successful. Virgo needs to get in touch with their feelings, this is why they usually seem cold or detached. They are very prone of living in denial. They will say the feel okay or everything is alright even when it’s not. This is an easy way out, the one thing that Virgo does not like to analyze is their feelings so pretending everything is okay is a good defense mechanism for not having to take a closer look at their feelings. Virgo has an unpredictable and sometimes unstable temperament.
They need to be organized in their mind, sometimes all their energy is taken from organizing their mind that they have a difficult time organizing their surroundings. They easily look too deep into an issue and over analyze what they percept. Virgo is ambitious and strives to always know more and have more. This is in their eternal quest to bring order to chaos. Even if order is obtained from an outsiders’ point of view, Virgo will not be settled for they have a very active mind that is always thinking and can never be silenced. Virgos want to be of use, they need to be important and essential to everyone in their lives and in everything they do. Virgo’s major life lesson is to learn to trust in and have faith in the unknown. They have to understand that things in life happen for a reason that is not always known to them, they do not have to always know everything. They need to learn to calm down and not over-analyze a situation or event. Deep inside, Virgo is very sensitive and they need to be appreciated for all the things they do. When is Virgo is offended or hurt, they may never show it.
Virgo exists in the mind, everything is inside. To the world, Virgo presents a calm and collected exterior but on the inside, nervous uncontrolled intensity in the mind, trying to figure things out, how to improve everything, analyzing and thinking. Virgo can tire itself out without even moving! Virgo has a constant drive to improve and perfect, this can lead to extreme pickiness and finickiest. They are pure, their motives are honest never malicious and they want to accomplish something. (Source:

Virgo, The Virgin. People born when Virgo is rising are above middle stature. The upper part of the head is much more developed than the lower, the weak chin, showing lack of will and the large brain indicating greatness of intellect, being therefore earmarks of the Virgo. The face is thin, the complexion sallow, the hair brown and the eyes hazel or gray. The feet are small, the toes turn inwards and give these people a peculiar labored walk.
Virgo people are very quick and active in youth, they learn with facility, and do not work hard for knowledge; they seem to breathe it in without an effort. They acquire linguistic and elocutionary powers most readily, are fluent writers but are often cynical, cold and unforgiving when they have been injured. They are extremists in their food, and make hygiene a fad; they often fancy that they have every imaginable disease, because Virgo is the sixth sign and has a certain affinity with the sixth house, denoting health the and disease.
Virgo people are slender in youth, but when the Sun of Life passes the Meridian and begins to throw its shadows toward the East, we find in them a tendency toward corpulence of body, particularly of that part ruled by Virgo, namely, the abdomen. They neglect to take exercise, and naturally on this account a sluggish condition of the intestines may set in which retains the poisons in the body and robs life of its joys, making one indifferent. In this fact lies the greatest danger of the Virgo people. Once they get into the rut of sickness, they actually “enjoy” poor health. They love to talk over their symptoms with other people, and they resent any thought or suggestion given to them that they are not sick, or that they can get well. The presence of Saturn in Virgo, or the sixth house, accentuates this tendency in the very highest degree, and therefore it is an almost infallible sign that the native will have or be subject to chronic illness, the nature of the disease being denoted by the aspect, and the afflicting planets.
In order to deal successfully with Virgo people when they have once become subject to disease, and get them out of it at all, it is necessary to be firm almost to the verge of cruelty. But though one may seem cruel in enforcing upon them the regime that is necessary to bring them away from themselves, this is really the greatest kindness that can be shown, for once these people are in the grip of sickness they stubbornly refuse to let go; they will resort to the most cunning, even childlike schemes to excite sympathy, particularly from strangers, and they will represent any effort to show them that they are not helpless invalids. At the very slightest suggestion of a hopeful nature, they sometimes lost their temper in the most unwarranted manner. But when at last they are given the deaf ear by everybody, when people who are in their immediate environment can be persuaded to show them no sympathy, then they may come to themselves. They need a shock to bring them out and away from their condition. And until they get that they never can be cured.
The Virgos make splendid nurses, if they can keep from taking on the conditions of the patient. The Virgo people never can bear to see blood shed or touch dead things. They feel bodily injury to others more that harm done to themselves, and are in fact splendidly described by the word “chicken hearted.” (Source:

The dwarf planet Ceres is becoming very important. She represents The Mother Goddesses and Mother Nature and the growth of all things – from human babies into mothers, and grain into crops.
She also represents the loss of these things loss of life, death – child abduction and crop failure. But most importantly, she supports in death and with death `rights`. Consider this – when we are faced with death, the strangest of things can happen. We grow. Our soul grows. We can see and feel the intensity of a flower. We can experience a side of ourselves that would be unknowable otherwise. We see our soul, and the reason for it`s existence. The darkest hour has the greatest light. And Ceres takes our hand. She walks with us and tends us in this pain. She tends us while we grow.
Putting it simply, Ceres represents Mother Nature, growth, grain crops, grieving and the bond between Mother and child. She is the growth of a seed into maturity, and then it`s separation and preparation for re-birth. This might mean the cycle of human life; from a seed – to a baby – to a maiden – to a mother; or that of agriculture and grain in particular. She is a symbol for separation and dying, and the mourning and grieving that goes with it, but she is also the energy that is with us as we prepare for re-birth, a new beginning or a re-generation. The earliest civilizations believed that the human soul went through a cycle of death and rebirth just like corn does. Her myth is one of many concerning the death and re-birth of vegetation, and it exists to encourage us to believe that human life does not end in death.
Our soul is here to learn and grow, and it is a sad fact that sometimes the greatest growth comes with great pain, because usually we have to see something end or pass before we grow into something new. Pain and spiritual growth are proportional to each other. Ceres comes to us not just for the light of birth, but also for the dark of death. She takes our hand and walks with us through the Underworld of the darkest of nights, and her gentle sensitivity teaches us of our soul, and the reason for it`s existence. We see and feel the intensity of a flower. She tends us while we grow.
Ceres was originally known to the Greeks as Demeter meaning Earth Mother, and going even further back, to the ancient Egyptians as Isis. The best and longest account of the myth is told in a Greek song called “Homeric Hymn to Demeter” which was written in the 7th Century B.C.E.
In a nutshell, the story describes the agony and mourning a mother (Ceres) goes through, when her daughter (Proserpine) is abducted and taken into the Underworld to become Queen and wife to the Pluto. Eventually Proserpine is returned to her mother, because Ceres withholds all crops and food from the human Upperworld. The other gods cannot allow the human race to die, so they broker a deal that means Proserpine will spend part of her life in the Underworld, and part in the Upperworld. The object of this hymn was to explain the Mysteries of life and death in an indirect way, since it was forbidden to speak of them directly.
Pluto has a golden chariot, which is not exactly a symbol of destitution and poverty and he did rule a third of the world, so all was not a complete disaster! In the Greek version,Proserpine could still see the “star filled sky”, the “fish-swarming sea” and the “rays of the sun”, so she had hope. I think it might be important for us to reflect that she could still see life on Earth from the Underworld.
Ceres made it a terrible year for humans whilst she grieved and yearned for Proserpine. Soon, the human race was near the brink of extinction and things were getting serious. If the whole human race died, then the gods would not get their worship. Humans get their vegetation courtesy of the gods, but then the gods get something back from humans. Homage and adulation by humans is an act of focus that generates an energy (spirit) which then passes into the Ether and feeds the universal spirit of the Godness. The god/desses desperately need this worship-generated energy, and it jeopardizes their way of living if they don`t get it. So Jupiter intervened and instructed Pluto to let Proserpine go. Jupiter assented that she should spend a part of the year underground and part in the company of Ceres.
The myth is at pains to point out that humans are here to endure the gifts that the god/desses give us and we don`t seem to recognize the fortune in this. That although something may feel tragic and terrible, eventually with time and persistence something good will come of it. She insists her way is the “greatest boon and joy for immortals and mortals alike”, and that contact with her gives something of value.
Ceres showed the mortals how to perform certain sacred rites and rituals, which were associated with love and the secrets of life and death. Whoever was initiated in these rites would “get a share of things” once they died and went into the “dank realms of mist”. Once a human has seen these things they are sent “Ploutos, – wealth personified, who gives riches to mortal humans”. These rites were called the Eleusinian Mysteries.
Ceres is not only representative of the life and death cycle, she protects it. In the myth she could not stop Pluto or the Underworld taking her progeny for a while, BUT she did influence Proserpine`s return. She will simply not allow there to be no re-birth, and her power proved to be the most influential. Let`s reflect on that. She could not stop the death, but she ensured the re-birth. Ceres`s greatest gift is that of growth, which we see when Proserpine was returned, for Ceres immediately filled the Earth with burgeoning fields of bountiful new corn. This is what she does best. She will stay with us and wail and mourn with us during the loss, but always she seeks to grow. These days, Ceres guides souls into the Underworld…but also out again.
The Freemasons state (on more than one website) that Plutarch, a famous ancient Greek philosopher and initiate, says in his `Immortality of the Soul` that the soul at the moment of death, goes through the same experiences as those who are initiated into the great mysteries. The word and act are similar: we say telentai (to die) and telestai (to be initiated). (Source:

The myth of Ceres rooted in the Babylonian myth of Tiamat and her tragic dismembered by Marduk. Zecharia Sitchin deals with the subject extensively in his world-famous book “The 12th Planet”.
We should consider the Enûma Elish, the Babylonian creation epic and the story of Tiamat.
Tiamat, the Virgin Mother, was the “shining” personification of salt water, the primordial goddess of the ocean, and she had mated with Abzû, the fresh water, to produce younger gods. According to the Enûma Elish, Tiamat gives birth to the first generation of gods through a “Sacred marriage” between the salt and fresh water.
According to the story it happened “when above the heavens did not yet exist nor the earth below”. It is thought that female deities are older than male ones in Mesopotamia and Tiamat may have begun as part of the cult of Nammu, a female principle of a watery creative force.
Her husband, Apsu, assumed that the young gods are planning to kill him and usurp his throne. The war is started in heavens and Apsu get killed. Enraged, Tiamat taking on the form of a massive sea dragon want to get revenge for her husband’s death, but she also get killed and slain by Enki’s son, the storm-god Marduk.
This battle which sometimes is depicted as the clash of “chaos versus order” is well represented in the Indo-European mythology. Examples of this mythic trope include Thor vs. Jörmungandr, Tarhunt vs. Illuyanka, Indra vs. Vritra, Θraētaona vs. Aži Dahāka, and Zeus vs. Typhon.
The Bible also mentions the “war in heavens”. Although the story from the Bible seems to be different then the story told in the Enuma Elish, there are both some interesting similarities and intriguing twists.
Both stories describe a conflict between the ruling divinity and an adversary. Tiamat is challenged by Marduk, the God by Satan. The twist is that in the older story, the Enûma Elish, Tiamat loose the battle and the challenger won. Tiamat, the Mother Goddess is dethroned by the masculine young God Marduk. Marduk “split her like a shellfish into two parts”. From “half of her he sat up as the ceiling of the sky”. According to Zecharia Sitchin from this half result the asteroid belt and the comets and from the other half, including her skull, the Earth and the Moon.
As a consequence, the Earth, Ceres, and the Moon resulting from the dismembered body of Tiamat.
Interestingly, the Moon has its own Tarot card while the Earth and Ceres don’t. There is an explanation for this and when the time comes, I will reveal it.

6th House, House of Health (Health). Routine tasks and duties. Skills or training acquired. Jobs and Employments. Health and overall well-being. Service performed for others. Caretaking.
Sixth House – Health, service to be rendered by the person and also the condition and faithfulness of those who serve him.

The Sage archetype seeks the truths that will set us free. Especially if the Sage overcomes the temptation of dogma, it can help us become wise, to see the world and ourselves objectively, and to course-correct based on objective analyses of the results of our actions and choices. The Sage is a seeker after truth, enlightenment and journeys far in search of the next golden nugget of knowledge.
The danger for the sage and their deep fear is that their hard-won wisdom is built on the sand of falsehood. Their best hope is that they play from a position of objective honesty and learn to see with a clarity that knows truth and untruth. (Source:

The Number 12 – Ceres, Reconciling/Practical (Earth)
Positive traits:
– Nurturing, analytical, practical, pragmatism, reliable, systematic, attention to detail, precise, grounded, capable of self-sacrifice, independent, good organizer, creative expression, communicative, writing skills.
Negative traits:
– Sceptical, scattered, fussy, overly reserved, obsessive, selfish, egocentric, unrealistic, caught up in detail, inflexible, interfering, too serious, argumentative.

Crowley: The Hermit IX (Yod – 9, Virgo). This card is attributed to the letter Yod, which means the Hand. Hence, the hand, which is the tool or instrument par excellence, is in the centre of the picture. The letter Yod is the foundation of all the other letters of the Hebrew alphabet, which are merely combinations of it in various ways.
The letter Yod is the first letter of the name Tetragrammaton, and this symbolizes the Father, who is Wisdom; he is the highest form of Mercury, and the Logos, the Creator of all worlds. Accordingly, his representative in physical life is the spermatozoon; this is why the card is called The Hermit.
The figure of the Hermit himself recalls the shape of the letter Yod, and the colour of his cloak is the colour of Binah, in whom he gestates. In his hand he holds a Lamp whose centre is the Sun, portrayed in the likeness of the Sigil of the great King of Fire (Yod is the secret Fire). It seems that he is contemplating – in a certain sense, adoring – the Orphic egg (greenish in colour) because it is conternainous with the Universe, while the snake which surrounds it is many-coloured to signify the iridescence of Mercury. For he is not only creative, but is the fluidic essence of Light, which is the life of the Universe.
The highest symbolism of this card is, therefore, Fertility in its most exalted sense, and this is reflected in the attribution of the card to the sing of Virgo, which is another aspect of the same quality. Virgo is an earthy sign, and is referred especially to Corn, so that the background of the card is a field of wheat.
Virgo represents the lowest, most receptive, most feminine form of earth, and forms the crust over Hades. Yet not only is Virgo ruled by Mercury, but Mercury is exalted therein. Compare the Ten of Disks, and the general doctrine that the climax of the Descent into Matter is the signal for the reintegration by Spirit. It is the Formula of the Princess, the mode of fulfilment of the Great Work.
This card recalls the Legend of Persephone, and herein is a dogma. Concealed within Mercury is a light which pervades all parts of the Universe equally; one of his titles is Psychopompos, the guide of the soul through the lower regions. These symbols are indicated by his Serpent Wand, which is actually growing out of the Abyss, and is the spermatozoon developed as a poison, and manifesting the foetus. Following him is Cerberus, the three-headed Hound of Hell whom he has tamed. In this Trump is shewn the entire mystery of Life in its most secret workings. Yod Phallus Spermatozoon Hand Logos Virgin. There is perfect Identity, not merely Equivalence, of the Extremes, the Manifestation, and the Method.

Waite: The Hermit IX (9). The variation from the conventional models in this card is only that the lamp is not enveloped partially in the mantle of its bearer, who blends the idea of the Ancient of Days with the Light of the World It is a star which shines in the lantern. I have said that this is a card of attainment, and to extend this conception the figure is seen holding up his beacon on an eminence. Therefore the Hermit is not, as Court de Gebelin explained, a wise man in search of truth and justice; nor is he, as a later explanation proposes, an especial example of experience. His beacon intimates that “where I am, you also may be.”
It is further a card which is understood quite incorrectly when it is connected with the idea of occult isolation, as the protection of personal magnetism against admixture. This is one of the frivolous renderings which we owe to Éliphas Lévi. It has been adopted by the French Order of Martinism and some of us have heard a great deal of the Silent and Unknown Philosophy enveloped by his mantle from the knowledge of the profane. In true Martinism, the significance of the term Philosophe inconnu was of another order. It did not refer to the intended concealment of the Instituted Mysteries, much less of their substitutes, but – like the card itself – to the truth that the Divine Mysteries secure their own protection from those who are unprepared.

Eliphas Lévi: IX (9) The Hermit – L’Ermite.
When the adept has provided himself with the Magical Sword and Wand, he yet needs a Magical Lamp whose beams will chase away all the phantoms of darkness. (The Lamp is figured at p. 103 of the Rituel of Eliphaz Levi, but does not quite correspond to the description here given.) Four metals should enter into its composition: gold, silver, brass, iron. The foot of iron, the knot of brass, the reservoir of silver, and a golden triangle above this, and erect in the middle; from each side springs an arm composed of three tubes of gold, silver, and brass, twisted together; there are nine wick burners, three on each side arm, and three above the triangle over the reservoir; upon the iron foot is engraved an Hermetic triangle, with the symbols of Mercury above, Sol and Luna below; around the rim of the semiglobular base is fixed a brazen serpent; and above the globular part, between it and the brazen knot, there should be an androgyne figure with male and female heads, whose arms are stretched over the globe. Engrave diverse forms on the brass knot; and upon the silver cup must be placed the Hexagram with the letters of the Tetragrammaton in its centre. Upon the golden triangle above engrave a God surrounded by rays, as a symbol of the fecundity of the infinite and eternal. On each side of the reservoir for oil, fix a ring, and hang chains to these rings − one of silver, one of iron; by these chains the lamp may be suspended, or carried by the magician. The wicks for the burners should be of new linen threads, but dyed, the three on the right blue, the three on the left red, and the three middle wicks gold coloured.
The Lamp should be lit from a consecrated fire, but the greatest effect arises when the Lamp burns without wicks and without oil; lighted only by the Lux of the Universal Fluidic Agent, or by one of the material elementals of Water.
The light of this Magical Lamp should work marvels, it should illuminate the consciences of men and women so that you may read them, and should enable you to recognise each type of spiritual being. The magician should not attempt any serious ceremonial until he has grasped the Wand, and illumined the Lamp; just as in common life, if you want to walk safely in the dark, you must carry a candle and try the ground before you with a staff.

The High Priestess (Tarot)


Share Button

Leave a Reply