The Moon – Reactive/Emotional
Moon in Sagittarius (fall)
Time: 22 November – 21 December (Sagittarius)
The Moon, in Astrology, is the ruler of Cancer. The Moon represents our deepest personal needs, our basic habits and reactions, and our unconscious.
Where the Sun acts, the Moon reacts. How do we instinctively react or respond to problems? What do we feel we need for a sense of security? Look to the Moon in your natal chart for answers.
The Moon is associated with the mother and with feminine energy in general. The Moon is both our inner child and our inner mother. It is responsive, receptive, and reflective. The Moon is our spontaneous and instinctual reactions.
Just as the Moon circles the Sun, in a symbolically protective manner, and reflects the Sun’s light, the Moon in our chart shows how we protect ourselves, as well as make ourselves feel secure, comfortable, and safe.
We can also think of the Moon as that which gives us animation. It rules rhythmic ebb and flow of activity and energy. The Moon is a mediator between the inner world and the outer world. While the Sun is rational, the Moon is irrational. Habitual behaviors and prejudices are ruled by the Moon. Prejudices may not be acted out, as our Sun may censor them, but the Moon rules our spontaneous reactions and feelings.
For some of us, our Moons seem to drive our personalities more than the Sun does. This is particularly true if the Moon is in a water sign (Cancer, Scorpio, or Pisces), or if it is conjunct an angle in the chart (near the Ascendant, Descendant, 4th house cusp, or 10th house cusp). For true happiness in life, it is wise to neither give your Moon too much nor too little importance in your life.
I feel that Grant Lewi, in Astrology for the Millions, offered the most evocative description of the Moon when he wrote the following: “When you “know what you mean but you can’t say it,” it is your Moon that knows it and your Sun that can’t say it. “Thoughts that do often lie too deep for tears” are the thoughts of your Moon’s nature. The wordless ecstasy, the mute sorrow, the secret dream, the esoteric picture of yourself that you can’t get across to the world, or which the world doesn’t comprehend or value – these are the products of the Moon in your horoscope. When you are misunderstood, it is your Moon nature, expressed imperfectly through the Sun sign, that you feel is betrayed. When you know what you ought to do, but can’t find the right way to do it, it is your Moon that knows and your Sun that refuses to react in harmony. Also, when you “don’t know why I said that,” it was your Moon expressing despite your Sun (if you are innerly satisfied with the involuntary speech), or the Sun expressing against the will of the Moon (if you are displeased with what has slipped out). Things you know without thought – intuitions, hunches, instincts – are the products of the Moon. Modes of expression that you feel are truly your deepest self belong to the Moon: art, letters, creative work of any kind; sometimes love; sometimes business. Whatever you feel is most deeply yourself, whether or not you are able to do anything about it in the outer world, is the product of your Moon and of the sign your Moon occupies at birth.”
With respect to the other luminary (the Sun), the Moon infuses the past into our lives through the feelings, while the Sun reflects the present or the “here and now”.
When we are “acting out” our Moon, we are imaginative, creative, intuitive, sentimental, adaptable, introspective, and protective. On the negative side, we can be moody, restless, and irrational.
In the natal chart, the position of the Moon by sign shows how we emote and respond to our environment, as well as our instinctual habits, especially in our homes and in private. By house, the Moon’s position shows which areas of life we feel the most “at home” or comfortable. (Source: cafeastrology.com)
Astrology: Moon in Sagittarius (fall).
If you have the Moon in Sagittarius, you are independent, outspoken, open, generous, enthusiastic, idealistic, inspired, and optimistic and these qualities attract many friends and acquaintances. You seem to thrive on travel, sociability, fellowship, and expressing your opinions to whomever will listen. In addition, you are adventurous, playful, freedom-loving, and always ready for a good time. You rarely allow difficulties to keep you down, for no matter how bleak the past or present, you always expect a better, brighter future. In fact, you are uncomfortable with your own or other people’s problems and emotional pain. You often try to “cheer up” or offer philosophical advice to those who are hurting, but unwittingly you avoid or ignore the emotions involved. Friendship means a great deal to you, perhaps even more than love or romance. For you to be happy, your mate must be your best friend and encourage your aspirations and ideals. You also need a great deal of emotional freedom and mobility.
On the negative side, you may be rather intolerant, closed-minded, dogmatic, arrogant, non-objective, risk-taking, or possess a holier-than-thou attitude. (Source: astrolibrary.org)
The number 4 – Moon, Reactive/Emotional (Water)
– Self-expressive in many ways, emotional, artistic gifts, highly imaginative, scrupulous, loyal, inspiration and keen imagination, adaptable, caring, dependable, responsive.
– Shyness, timidity, fears, lack of imagination, day dreaming, moody, clingy, self-pitying, oversensitive, self-absorbed.
Crowley: The Moon XVIII (Qoph – 18, Pisces). The Eighteenth Trump is attributed to the letter Qoph, which represents Pisces in the Zodiac. It is called the Moon.
Pisces is the last of the Signs; it represents the last stage of winter. It might be called the Gateway of Resurrection (the letter Qoph means the back of the head, and is connected with the potencies of the cerebellum). In the system of the old Aeon, the resurrection of the Sun was not only from winter, but from night; and this card represents midnight.
“There is a budding morrow in midnight”, wrote Keats. For this reason there appears at the bottom of the card, underneath the water which is tinged with graphs of abomination, the sacred Beetle, the Egyptian Khephra, bearing in his mandibles the Solar Disk. It is this Beetle that bears the Sun in his Silence through the darkness of Night and the bitterness of Winter.
Above the surface of the water is a sinister and forbidding landscape. We see a path or stream, serum tinged with blood, which flows from a gap between two barren mountains; nine drops of impure blood, drop-shaped like Yods, fall upon it from the Moon.
The Moon, partaking as she does of the highest and the lowest, and filling all the space between, is the most universal of the Planets. In her higher aspect, she occupies the place of the Link between the human and divine, as shown in Atu II. In this Trump, her lowest avatar, she joins the earthy sphere of Netzach with Malkuth, the culmination in matter of all superior forms. This is the waning moon, the moon of witchcraft and abominable deeds. She is the poisoned darkness which is the condition of the rebirth of light.
This path is guarded by Tabu. She is uncleanliness and sorcery. Upon the hills are the black towers of nameless mystery, of horror and of fear. All prejudice, all superstition, dead tradition – and ancestral loathing, all combine to darken her face before the eyes of men. It needs unconquerable courage to begin to tread this path. Here is a weird, deceptive life. The fiery sense is baulked. The moon has no air. The knight upon this quest has to rely on the three lower senses: touch, taste and smell. Such light as there may be is deadlier than darkness, and the silence is wounded by the howling of wild beasts.
To what god shall we appeal for aid? It is Anubis, the watcher in the twilight, the god that stands upon the threshold, the jackal god of Khem, who stands in double form between the Ways. At his feet, on watch, wait the jackals themselves, to devour the carcasses of those who have not seen Him, or who have not known His Name.
This is the threshold of life; this is the threshold of death. All is doubtful, all is mysterious, all is intoxicating. Not the benign, solar intoxication of Dionysus, but the dreadful madness of pernicious drugs; this is a drunkenness of sense, after the mind has been abolished by the venom of this Moon. This is that which is written of Abraham in the Book of the Beginning: “An horror of great darkness came upon him.” One is reminded of the mental echo of subconscious realization, of that supreme iniquity which mystics have constantly celebrated in their accounts of the Dark Night of the Soul. But the best men, the true men, do not consider the matter in such terms at all. Whatever horrors may afflict the soul, whatever abominations may excite the loathing of the heart, whatever terrors may assail the mind, the answer is the same at every stage: “How splendid is the Adventure!”
Waite: The Moon XVIII (18). The distinction between this card and some of the conventional types is that the moon is increasing on what is called the side of mercy, to the right of the observer. It has sixteen chief and sixteen secondary rays. The card represents life of the imagination apart from life of the spirit. The path between the towers is the issue into the unknown. The dog and wolf are the fears of the natural mind in the presence of that place of exit, when there is only reflected light to guide it.
The last reference is a key to another form of symbolism. The intellectual light is a reflection and beyond it is the unknown mystery which it cannot shew forth. It illuminates our animal nature, types of which are represented below – the dog, the wolf and that which comes up out of the deeps, the nameless and hideous tendency which is lower than the savage beast. It strives to attain manifestation, symbolized by crawling from the abyss of water to the land, but as a rule it sinks back whence it came. The face of the mind directs a calm gaze upon the unrest below; the dew of thought falls; the message is: Peace, be still; and it may be that there shall come a calm upon the animal nature, while the abyss beneath shall cease from giving up a form.
Eliphas Lévi: XVIII (18) The Moon – La Lune.
The Moon exercises a very considerable amount of influence upon the magnetic fluid of the earth, as is shown by the ebb and flow of the waters of the seas; you should then examine carefully the effects of the influences of the Moon in her several phases, and take note of the days and hours of the Moon’s course. The quarter of the New Moon is favourable for the commencement of all magical enterprises; the first quarter gives an influence of heat, the full moon an influence of dryness, and the last quarter a cold influence.
These are the special characters of the days of the Moon, distinguished by the twenty−two Tarot Keys and the signs of the Seven Planets.
I. The Juggler, or the Magus. The first day of the Lunar course: the Moon was created, says Rabbi Moses, on the fourth day.
II. The Gnosis, or La Papesse. The second day, whose genius is named Enodiel, the fish and birds were created; it is propitious for the works of occult science.
III. The Mother, or Empress. The third day saw the creation of humanity. The Kabalists often call the Moon by the name Mother, and allot the number three to her: this day is propitious for generation.
IV. The Despot, or Emperor. The fourth day is baneful, for on this day Cain was born; but it is a powerful day for unjust and tyrannical acts.
V. The Pope, or Priest. The fifth is a day of happiness; it was the birthday of Abel.
VI. The Lovers, or the Struggle. Birth of Lamech, a day marked by contest and anger; suitable for conspirators and for revolt.
VII. The Chariot. Birth of Hebron; a day very propitious for religious ceremonial.
VIII. Justice. Death of Abel; the day of expiation.
IX. The Hermit. Birth of Methuselah; a day of joy for children.
X. The Wheel of Fortune. Birth of Nebuchadnezzar; a day for conjurations of plagues; a baneful day: reign of brute force.
XI. Strength. Birth of Noah. The visions of the day are deceitful; but children born this day are healthy and long lived.
XII. The Hanged Man, the Tau. Birth of Samael; a day favourable for Kabalah and prophecy, and for the accomplishment of the Great Work.
XIII. Death. Birth of Canaan, the cursed son of Ham; an evil day and an evil number.
XIV. Temperance. Benediction of Noah. On this day Cassiel of the hierarchy of Auriel presides.
XV. The Devil, or Typhon. Birth of Ishmael; a day of reproof and exile.
XVI. The Tower. Birth of Esau and Jacob; the latter is predestined to ruin Esau.
XVII. The Star. The Ruin of Sodom and Gomorrah; this day is under the rule of Scorpio. Health for the good, ruin for evil persons; dangerous when it falls on a Saturday.
XVIII. The Moon. Birth of Isaac; a day of good augury.
XIX. The Sun. Birth of Pharaoh; a day of danger.
XX. The Judgement. Birth of Judah; a day propitious for divine revelations.
XXI. The World or the Sphynx. Birth of Saul; a day for physical force and material prosperity.
XXII. Saturn. The birth of Job.
XXIII. Venus. The birth of Benjamin.
XXIV. Jupiter. The birth of Japhet.
XXV. Mercury. The Tenth plague of Egypt.
XXVI. Mars. The passage of the Red Sea by the Israelites.
XXVII. Luna. The victory of Judas Maccabeus.
XXVIII. Sol. Samson carries off the gates of Gaza.
XXIX. The Tarot Trump called Le Fou, the unwise man; a day of abortion.