The Sun

Written by  on February 24, 2016 

UETD-14

The Sun, the giver of life, represents our conscious mind in Astrology. It represents our will to live and our creative life force.
Just as the planets revolve around the Sun in our solar system, we derive our life purpose from the Sun in our natal charts. The Sun is our ego. It is also our “adult” – the part of us that censors our “inner child”, that reasons things out, and makes final decisions. The Sun is our basic identity, and represents self-realization. When you are asked, “Who are you?”, and you’ve passed your basic statistics and occupation, your answers will be a description of your Sun. The Sun also represents our overall vitality. The Sun directs us, and can be considered “the boss” of our chart.
The Sun is so important in the chart, that the happiest people on this earth are those who identify (without over-identifying) with the Sun’s expression. Though one might think that the traits of their Sun would come easy to them, the truth is, the Sun shows what we are learning to be. It is very important to remember that the Sun represents reason as opposed to instinct.
With respect to the other luminary (the Moon), the Sun reflects the present or the “here and now”, while the Moon infuses the past into our lives through the feelings.
Grant Lewi referred to the Sun as indicative of “the psychological bias which will dominate your actions”. He went on to say, “You may think, dream, imagine, hope to be a thousand things, according to your Moon and your other planets: but the Sun is what you are, and to be your best self in terms of your Sun is to cause your energies to work along the path in which they will have maximum help from planetary vibrations.”
When we are “acting out” our Sun, we are purposeful, directed, proud, and creative. On the negative side, we can be haughty, overly willful, self-centered, and judgmental. (Source: cafeastrology.com)

Sun in Pisces (Detriment).
When the Sun is found in Pisces, a sense of self come from being “in the world”, and yet not “of the world”. Pisceans tend to be motivated by the desire to connect to realities greater than the ‘here and now”. They need to live the truth that there is more to life than meets the eye. Whilst this may seem an abstract statement, Pisceans tend to inhabit dimensions of reality that transcend the every day. Pisces, as the final and perhaps least understood sign of the Zodiac, represents many mysteries. It governs those facets of experience that go beyond the purely physical. Piscean individuals are often highly imaginative, sensitive and impressionable people. They sometimes struggle with a fundamental duality in their nature. It could be said that one half of them is attempting to chart a realistic course through life whilst the other half is seeking ways to escape it. (Source: starslikeyou.com.au)

The number 1 – Sun, Active/Intuitive (Fire)
Positive traits:
– Creativity, active, initiator of action, pioneering spirit, ambitious, strong leadership skills, independent, drives to attain, generous, loyal, extraordinary will and determination, courageous.
Negative traits:
– Overly assertive or aggressive, dominating, impulsiveness, egotistic, boastfulness, wilfulness, stubborn, pretentious, vain.

Crowley: The Sun XIX (Resh – 19, Sun). This card represents, in heraldic language, “the Sun, charged with a rose, on a mount vert”. This is one of the simplest of the cards; it represents Heru-ra-ha, the Lord of the New Aeon, in his manifestation to the race of men as the Sun spiritual, moral, and physical. He is the Lord of Light, Life, Liberty and Love. This Aeon has for its purpose the complete emancipation of the human race.
The rose represents the flowering of the solar influence. Around the whole picture we see the signs of the Zodiac in their normal posi tion, Aries rising in the East, and so on. Freedom brings sanity. The Zodiac is a kind of childish representation of the body of Nuith, a differentiation and classification, a chosen belt, one girdle of Our Lady of infinite space. Convenience of description excuses the device.
The green mound represents the fertile earth, its shape, so to speak, aspiring to the heavens. But around the top of the mound is a wall, which indicates that the aspiration of the new Aeon does not mean the absence of control. Yet outside this wall are the twin children who (in one form or another) have so frequently recurred in this whole symbolism. They represent the male and female, eternally young, shameless and innocent. They are dancing in the light, and yet they dwell upon the earth. They represent the next stage which is to be attained by mankind, in which complete freedom is alike the cause and the result of the new access of solar energy upon the earth. The restriction of such ideas as sin and death in their old sense has been abolished, At their feet are the most sacred signs of the old Aeon, the combination of the Rose and Cross from which they are arisen, yet which still forms their support.
The card itself symbolizes this broadening of the idea of the Rose and Cross. The Cross is now expanded into the Sun, from which, of course, it is originally derived. Its rays are twelve-not only the number of the signs of the Zodiac, but of the most sacred title of the most holy Ancient Ones, who are Hua. (The word HUA, “he”, has the numerical value of 12.) The limitation of mundane law, which is always associated with the number Four, has disappeared. Gone are the four arms of a Cross limited by law; the creative energy of the Cross expands freely; its rays pierce in every direction the body of Our Lady of the Stars.
With regard to the wall, it should be noted that it completely encircles the top of the mound; this is to emphasize that the formula of the Rose and Cross is still valid in terrestrial matters. But there is now, as was not previously the case, a close and definite alliance with the celestial.
It is also most important to observe that the formula of the Rose and Cross (indicated by the wall-girt mound) has completed the fire-change into “something rich and strange”; for the mound is green, where one would expect it to be red, and the wall red, where one would expect it to be green or blue.
The indication of this sym bolism is that it must be one of the great advances in adjustment of the new Aeon to work out simply and without prejudice the formid able problems which have been raised by the growth of civilization.
Man has advanced so far from the social system, though it was not a system, of the cave man, from the primitive conception of property in human flesh. Man has advanced so far from crude anatomical classification of the soul of any given human being; he has accordingly landed himself in the most dreadful mire of psychopathology and psycho-analysis. Tiresome and tough are the prejudices of the people that date morally from about 25,000 B.C.
Largely owing to their own intransigeance, those people have been born under a different spiritual law; they find themselves not only persecuted by their ancestors, but bewildered by their own uncertainty of foothold. It must be the task of the pioneers of the new Aeon to put this right.

Waite: The Sun XIX (19). The naked child mounted on a white horse and displaying a red standard has been mentioned already as the better symbolism connected with this card. It is the destiny of the Supernatural East and the great and holy light which goes before the endless procession of humanity, coming out from the walled garden of the sensitive life and passing on the journey home. The card signifies, therefore, the transit from the manifest light of this world, represented by the glorious sun of earth, to the light of the world to come, which goes before aspiration and is typified by the heart of a child.
But the last allusion is again the key to a different form or aspect of the symbolism. The sun is that of consciousness in the spirit – the direct as the antithesis of the reflected light. The characteristic type of humanity has become a little child therein–a child in the sense of simplicity and innocence in the sense of wisdom. In that simplicity, he bears the seal of Nature and of Art; in that innocence, he signifies the restored world. When the self-knowing spirit has dawned in the consciousness above the natural mind, that mind in its renewal leads forth the animal nature in a state of perfect conformity.

Eliphas Lévi: XIX (19) The Sun – Le Soleil.
The Sun is the centre and source of all high Magical force, and this force nourishes and renews without pause that latent Light which is the grand agent manifested in magnetism and vital energy.
The Sun is the central and yet universal magnet of the stars. It has two poles, one possessing attractive force and the other repulsive force; it is alone by the balance of these two energies that it maintains cosmic equilibrium and universal motion. The Sun it is which bestows radiance upon the planets and meteors, it is of the principle of Fire, and in this world it is the source of phosphorescence of the sea and even of the scintillation of the glow−worm. It is the heat of the Sun which constitutes the stimulant essence of the generous wine from the fruit of the grape, and which brings to perfection the luscious sweetness of all fruits.
It is the Sun which awakens the dormant energies of all beings in spring time, and which prompts to the enjoyment of all the sweet mysteries of sexual love. It is the Sun’s force which courses in our veins and palpitates in our hearts, and it is the light of the Sun which empurples our blood and makes it resemble the purple redness of wine. The Sun is the sanctuary of spiritual beings who have been loosed from the ties of earth life, and there is the blazing tabernacle in which resides the Soul of the Messiah. You place your altars where the Sun’s rays fall upon them, and renew the sacred fires upon them from its rays. When you consecrate a talisman or pantacle you open up a path along which a solar ray may pass thence into it during the ceremonial.
When the adept seeks to heal the sick or relieve any pain he raises his hands towards the Light and Heat of the Sun, and then lowering them he touches the sick man, saying, “Be thou healed if thou hast faith and will.”
The perfumed flowers and leaves to be used as incense should be dried in the Sun’s rays, notwithstanding the fact that flowers and leaves gathered in darkness have more potency than those plucked by daylight; because plants exhale their aroma in sunlight, and close up their pores to preserve it during the absence of the creating rays. Gold is the special metal of Sol, and it tends to augment the solar force in all with which it is brought into contact.
A golden lamen applied to the forehead renders the mind more open to and receptive of divine influences.
A golden talisman worn on the breast over the heart increases the force of emotions which are good and benevolent, while it tends to banish impure passions.

UETD-14

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