Aquarius is the eleventh sign of the zodiac, and Aquarians are the perfect representatives for the Age of Aquarius. Those born under this sign have the social conscience needed to carry us into the new millennium. These folks are humanitarian, philanthropic and keenly interested in making the world a better place. Along those lines, they’d like to make the world work better, which is why they focus much of their energy on our social institutions and how they work (or don’t work). Aquarians are visionaries, progressive souls who love to spend time thinking about how things can be better. They are also quick to engage others in this process, which is why they have so many friends and acquaintances. Making the world a better place is a collaborative effort for Aquarians.
Aquarius is symbolized by the Water Bearer. In much the same way that the Water Bearer brings that precious liquid as a gift, Aquarians shower the world with their thoughts and new ideas. Luckily for Aquarians (and the rest of us), they are at a near-genius level, so their minds churn out some amazing things. Their thought process is also inventive and original. While Aquarians are happy to bestow these ideas as a gift with no strings attached, they are much happier when the rest of the world agrees with them. Naysayers will quickly find out that Aquarians can be impatient, even temperamental, with those who disagree. Yes, these folks can be quite fixed in their opinions, in keeping with the Fixed Quality assigned to this sign. Even though Aquarians are happy to give, and they do, it’s often on their terms and within their comfort level. Generally, that means ample space, since these folks are freedom-loving and individualistic and need to roam (and yes, they do enjoy travel). While Aquarians are generally sympathetic and compassionate, they like it when things go their own quirky way. Some might call their behavior eccentric (and they would be right), but when you consider that the Aquarian’s heart is truly in the right place, a few oddities should be overlooked. In their own way, Aquarians treasure their many friends and acquaintances and want to give back as much as they can.
Aquarius is ruled by Uranus.It’s Uranus which instills Aquarians with their visionary spirit. If it’s new, radical and rebellious, Aquarians are all over it. The fact that these folks can think so creatively and inventively is one of their greatest assets. Water Bearers are all about progress and technology — they love the latest gadgets, gewgaws, computers and next-generation technologies. Thanks to a genius that borders on insanity (!), those born under this sign have the unique ability to present ideas that will revolutionize the world. Their approach in doing so may be unpredictable, impersonal and at times cold.
The element associated with Aquarius is Air, and that means the rarefied air of the intellectual. Aquarians will accomplish much with their broad and logical minds, entertaining complex and scientific ideas for the betterment of all. That said, they are also artistic and inventive. It’s all in the spirit of creating a better world, hopefully one in keeping with their broad-minded beliefs. Aquarians believe that their offbeat, original approach will win the day, and that new thought is what is needed to change the world. Those born under this sign are altruistic, humane people who are determined to make a difference.
At play, Aquarians like to surround themselves with lots of people, preferably family and friends. That said, if they don’t know the ‘players,’ they soon will! Baseball and tennis are fun for these folks (though they should watch for weak ankles), and a daily swim would also be nice. Aquarians favor watery colors, like shiny silver or aqua blue. When it comes to love, Aquarians will also be playful, even flirtatious. While they play for keeps, it won’t necessarily feel that way, since these folks are the opposite of jealous.
The great strengths of the Aquarius-born are their vision, intellect and humanity. They are determined to make the world a better place and to help everyone they can along the way. They are truly the trailblazers of the zodiac. (Source: astrology.com)
Aquarius, The Water Bearer. The stateliness and pride of those born under the sign of Leo are not missing in the typical Aquarian, but while in the Leo these qualities are of a lower, more bestial nature agreeable to the sign, they are manly pride and stateliness in the true Aquarian. Libra generates a beautiful body but more effeminate as it were, whereas the Aquarian beauty is truly manly or womanly; the fearless eye is kindly and drooping eyelashes are peculiar to this sign. The forehead is square, and the well developed poise tells of intellect, the large domed head shows the spiritual side of the nature and the chin is sufficiently developed to give purpose to all actions. Thus the typical Aquarian is the highest grade of humanity; but therefore, also exceedingly rare, for the variants produced in each sign from the typical, by the interposition of one or more planets are so different that the type is often unrecognizable in the majority of its features. Aquarians are most loyal to friends, therefore they attract many, keep them through life, and are much benefited by them. Like Capricorn, this sign is ruled by Saturn, and he gives to the Aquarian the same retiring nature and tendency to melancholy which marks the Capricornian, but also the persistence in the following a given course; and whatever financial success comes to these people is the result of continued and patient effort; Aquarians are very deliberate and long suffering; they never act in a hurry, and therefore seldom have cause to regret their actions, save when reason has been stilled through play upon their sympathies, for under such circumstances they are readily imposed upon. the love nature is very strong, but they are not as demonstratives as the Leo. It is noteworthy that the qualities of opposite signs are always reflected; Leo in Aquarius, reflects love; Taurus mirrors the passion of Scorpio; the Gemini body is a reflex of the bony Sagittarius frame, etc.
The Sun and Saturn bring out more prominently the good traits of Aquarius; this sign, where Saturn rules and Libra, where he is exalted, are therefore under his most benign influence. The Sun in Aquarius adds much hope and life to the nature, and thus counteracts the melancholy trait previously mentioned. (Source: rosicrucian.com)
Uranus wasn’t discovered until 1781. As one of the outermost planets, it moves rather slowly through the zodiac. The result is that its effect is felt more generationally than individually.
Uranus brings with it a new way of looking at things, and its approach is best met with an expanded consciousness. Originality, inventions, computers, cutting-edge technologies and future events are all ruled by this planet. Uranus sees no need for the status quo, preferring instead to break with tradition and create a new mold. While the building blocks (science, electricity) are safe here, this planet would rather focus its gaze on a new world order. To that end, rebellion, revolution, dictators, an autonomous state and free will all fall under the aegis of this planet.
No one will ever characterize Uranus as subtle. This is the planet that coaxes erratic and bizarre behavior and byzantine schemes. A bohemian, utopian society is more in keeping with Uranus’s bent, as are humanitarian ideals. Freedom and creativity are important to this planet; Astrology is also within its realm. Lastly, in keeping with its sudden, sometimes violent and often unexpected manner, Uranus rules earthquakes and other natural disasters.
It takes Uranus 84 years to complete its trip around the zodiac. It is an androgynous energy and rules Aquarius and the Eleventh House. Uranus is considered to be the higher octave of Mercury and the first of the transcendental planets. (Source: astrology.com)
11th House, House of Friendships (Friendship). Friends and acquaintances of like-minded attitudes. Groups, clubs and societies. Higher associations. Benefits and fortunes from career. One’s hopes and wishes.
Eleventh House is related to friends, companions and well-wishers, hopes, wishes and aspirations, generally of a material nature, also stepchildren.
The Seeker (Explorer) leaves the known to discover and explore the unknown. This inner rugged individual braves loneliness and isolation to seek out new paths. Often oppositional, this iconoclastic archetype helps us discover our uniqueness, our perspectives, and our callings. Seekers are looking for something that will improve their life in some way, but in doing so may not realize that they have much already inside themselves. They embrace learning and are ambitious in their quest and often avoid the encumbrance of support from others.
Needing to ‘do it themselves’, they keep moving until they find their true self too. (Source: uiltexas.org)
The number 7 – Uranus, Active/Mental (Air)
– Skilled at analysis and research, revolutionary, witty, visionary, scientific and inventive, humanitarian, idiosyncratic and experimental, original, unpredictable, resourceful.
– Radical, unrealistic, stubborn, unemotional, inflexible positions, overly upset by distractions, making changes just for the sake of change, sarcastic.
Crowley: The Universe XXI (Tau – 21, Saturn). The first and most obvious characteristic of this card is that it comes at the end of all, and is therefore the complement of the Fool. It is attributed to the letter Tau. The two cards together accordingly spell the word Ath, which means Essence. My reality is consequently compromised in the series of which these two letters form the beginning and the end. This beginning was Nothing; the end must there fore be also Nothing, but Nothing in its complete expansion, as previously explained. The number 4, rather than the number 2, was ehosen as the basis of this expansion, partly no doubt for convenience, to enlarge the “universe of discourse”; partly to emphasize the idea of limitation.
The letter Tau means the Sign of the Cross, that is, of extension; and this extension is symbolized as four-fold because of the convenience of constructing the revolving symbol of Tetragrammaton. In the case of the number 2, the only issue is the return to the unity or to the negative. No continuous process can be conveniently symbolized; but the number 4 lends itself, not only to this rigid extension, the hard facts of nature, but also to the transcendence of space and time by a continuously self-compensating change.
The letter Tau is attributed to Saturn, the outermost and slowest of the seven sacred planets; because of these dull, heavy qualities, the element of earth was thrust upon the symbol. The original three elements, Fire, Air, Water, sufficed for primitive thought; Earth and Spirit represent a later accretion. Neither is to be found in the original twenty-two Paths of the Sepher Yetzirah. The world of Assiah, the material world, does not appear except as a pendant to the Tree of Life.
In the same way, the element of Spirit is attributed to the letter Shin, as an additional ornament, somewhat in the same way as Kether is said to be symbolized by the topmost point of the Yod of Tetra grammaton. It is constantly necessary to distinguish between the symbols of philosophical theory and those more elaborate symbols based upon them which are necessary in practical work.
Saturn and Earth have certain qualities in common-heaviness, coldness, dryness, immobility, dulness and the like. Yet Saturn appears in Binah in respect of its blackness in the Queen’s scale, which is the scale of Observed Nature; but always, as soon as the end of a process is reached, it returns automatically to the beginning.
In Chemistry, it is the heaviest elements that are unable in terrestrial conditions to support the strain and stress of their internal structure; consequently, they radiate particles of the most tenuous character and the highest activity. In an essay written in Cefalu’, Sicily, on the second law of Thermo-dynamics, it was suggested that at the absolute zero of the air thermometer, an element heavier than uranium might exist, of such a nature that it was capable of reconstituting the entire series of elements. It was a chemical interpretation of the equation, 0=2.
It becomes then reasonable to argue from analogy that since the end must beget the beginning, the symbolism will follow; hence, blackness is also attributed to the sun, according to a certain long- hidden tradition. One of the shocks for candidates in the “Mysteries” was the revelation “Osiris is a god”.
Saturn, therefore, is masculine; he is the old god, the god of fertility) the sun in the south; but equally the Great Sea, the great Mother; and the letter Tau upon the Tree of Life appears as an emanation from the moon of Yesod, the foundation of the Tree and representative of the reproductive process and of the equilibrium between change and stability, or rather their identification. The influence of the path descends upon the earth, Malkuth, the daughter. Here again appears the doctrine of “setting the daughter upon the throne of the Mother”. In the card itself there is consequently a glyph of the completion of the Great Work in its highest sense, exactly as the Atu of the Fool symbolizes its beginning. The Fool is the negative issuing into manifestation; the Universe is that manifestation, its purpose accomplished, ready to return. The twenty cards that lie between these two exhibit the Great Work and its agents in various stages. The image of the Universe in this sense is accordingly that of a maiden, the final letter of Tetragrammaton.
In the present card she is represented as a dancing figure. In her hands she manipulates the radiant spiral force, the active and passive, each possessing its dual polarity. Her dancing partner is shown as Heru-Ra-Ha of Atu XIX. “The Sun, Strength & Sight, Light; these are for the servants of the Star & the Snake.” This final form of the image of the Magical Formula of the God combines and trans forms so many symbols that description is difficult, and would be nugatory. The proper method of study of this card-indeed of all, but of this especially – is long-continued meditation. The Universe, so states the theme, is the Celebration of the Great Work accomplished. In the corners of the card are the four Kerubim showing the established Universe; and about her is an ellipse composed of seventy – two circles for the quinaries of the Zodiac, the Shemhamphorasch.
In the centre of the lower part of the card is represented the skeleton plan of the building of the house of Matter. It shews the ninety-two known chemical elements, arranged according to their rank in the hierarchy. (The design is due to the genius of the late J. W. N. Sullivan: see The Bases of Modern Science.)
In the centre, a wheel of Light initiates the form of the Tree of Life, shewing the ten principal bodies of the solar system. But this Tree is not visible except to those of wholly pure heart.
1. The primum mobile, represented by Pluto. (Compare the doctrine of the alpha particles of radium.)
2. The sphere of the Zodiac or fixed stars, represented by Neptune.
3. Saturn. The Abyss. This is represented by Herschel, the planet of disintegration and explosion.
6. The Sun.
9. The Moon.
10. The Earth. (The Four Elements).
All these symbols swim and dance in a complex but continuous ambience of loops and whorls. The general colour of the traditional card is subfusc; it represents the confusion and darkness of the material world. But the New Aeon has brought fullness of Light; in the Minutum Mundum, Earth is no longer black, or of mixed colours, but is pure bright green. Similarly, the indigo of Saturn is derived from the blue velvet of the midnight sky, and the maiden of the dance represents the issue from this, yet through this, to the Eternal. This card is today as bright and glowing as any in the Pack.
Waite: The World XXI (21). As this final message of the Major Trumps is unchanged–and indeed unchangeable – in respect of its design, it has been partly described already regarding its deeper sense. It represents also the perfection and end of the Cosmos, the secret which is within it, the rapture of the universe when it understands itself in God. It is further the state of the soul in the consciousness of Divine Vision, reflected from the self-knowing spirit. But these meanings are without prejudice to that which I have said concerning it on the material side.
It has more than one message on the macrocosmic side and is, for example, the state of the restored world when the law of manifestation shall have been carried to the highest degree of natural
perfection. But it is perhaps more especially a story of the past, referring to that day when all was declared to be good, when the morning stars sang together and all the Sons of God shouted for joy.
One of the worst explanations concerning it is that the figure symbolizes the Magus when he has reached the highest degree of initiation; another account says that it represents the absolute, which is ridiculous. The figure has been said to stand for Truth, which is, however, more properly allocated to the seventeenth card. Lastly, it has been called the Crown of the Magi.
Eliphas Lévi: XXII (22) The Universe – Le Monde. Do you now understand the Enigma of the Sphynx?
Do you know the thought which exists in its human head? The love which pervades it woman’s bosom? The labour denoted by the loins of the bull? The struggle which the lion’s claws can wage? The beliefs and the poesy of its eagle’s wings? Yes, you know that the Sphynx refers to Man.
But do you know that the Sphynx is one and alone, and remains unchanged, while as to man, − is not each one a Sphynx of a different synthesis? In some there is the head of a Lion, such as it drawn on talismans of Fire; these are descendents of the Salamanders. Others have the head of a Bull, or of an Eagle or Ibis. Each of these has its divine counterpart, and this it is which the wise men of Egypt depicted in those hieroglyphic figures which the profane scholars of our time find so ridiculous and misleading.
May they be forgiven from the recesses of the Tomb of the divine Hermes.
It is by reason of this diversity of divine inspiration, and its influence over the human will, that the wise have formed such diversified pantacles and talismans. All initiates have had faith in the efficacy of symbols and emblems. How else could the Word be expressed without letters and characters, and why should not letters and characters express the power of the Word they represent.
Write the words “I love” upon a golden jewel and wear it upon the breast; then every time you feel its touch, will not the idea of your love arise in the mind? and I tell you that this jewel, magnetised by your will and your faith, will deflect from you and will extinguish all the attacks directed against you. If you pass through the heat of fire, this will be as a breeze of fresh air to you. If you are in danger of drowning, this will bear you up amid the waters. Never then condemn the use of amulets, pantacles, talismans, and phylacteries.
Unfortunate is the man who is not impressed by the appearance of any image, and who does not bow his head before any symbol.
But each wise man should have his phylactery or talisman, as every Master has his clavicule. Such are the talismans of Hermes; there are others of Solomon, of Rabbi Chael, and of Thetel; there are other signs used by Paracelsus, by Agrippa, and Albertus Magnus.
The symbols of Abraham the Jew gave rise to the emblematic designs of Nicholas Flamel, which again differ from those of Basil Valentine and Bernard of Treves.
All embody the same ideas, but according to the special form of consecration speak another idiom of the language of the hieroglyphics.
If you become initiated you will at length make and vary your own talismans and pantacles; you will choose the proper hours, select your perfumes and compose your own invocations, upon the models you may find among the various clavicules of Solomon. Ponder carefully over this axiom: “The man who addresses to a Power unknown to him words which he does not fully comprehend, makes a tenebrous prayer to the spirit of darkness; in other words, he invokes the devil. All that happens in the world, that is devoid of justice and right, has the devil for its author. Remember also that he who consults the oracles abdicates in some part his liberty and makes an appeal to fateful forces.
The true sage directs or corrects the oracle but he never consults it. Saul was already conquered and lost when he consulted the Witch of Endor. In the difficulties of life consult in preference the Sphynx.
Is it a decision that is needed, ask it from the human head.
Is it affection that you desire, ask it of the woman’s breast.
Is it help and protection that you need, ask the Lion’s claws to afford it.
Are you poor and ignorant, invoke the power of the Bull, and work yourself.
Do the struggles of life weary you, take the Eagle’s wings and raise yourself on high above the earth.
The Sphynx only devours those who fail to comprehend her; she will obey any one who has learned the answer to her riddle.
All the forces of Nature correspond to human forces, and are dependent on the will in its sphere of action: constant use of will power extends, the sphere of its action.
Man (and by man I do not intend either fools or profane persons) − man is worth whatever he believes himself to be worth; he can do whatever he believes himself capable of doing; he does whatever he really desires to do; he may at length become all that he will to be.
He, who was not mad, and yet could say, “I m the only Son of God,” was the only Son of God. Examples of the past may be re−acted at any time: the types are still existent, and can be brought again into action.
Would you become a Moses, or an Elias?
Would you re−live the career of Paracelsus or of Raymond Lulli? Then learn all that they knew, put your faith in the doctrines they believed, do the acts they did; while awaiting the result, be sober in body, calm in mind, work and pray.