Astrologically, The Star represents Uranus; symbolically, the North Star or Polaris. Uranus symbolize discovery and progress while the North Star had played a significant role in human history. At one time, people literally depended on their lucky stars for their lives and livelihood. Luckily, they could trust the Big Dipper and the North Star to guide them. People could sail the seas and cross the trackless deserts without getting lost. When slavery existed in the United States, slaves counted on the Big Dipper (which they called the Drinking Gourd) to show them the North Star, lighting their way to the free states and Canada. (earthsky.org)
Uranus, God of the sky and the heavens, is the ruler of Aquarius. In Astrology, the energies of Uranus are electric and crammed with change. Uranus is forward-looking. It balks at tradition, and celebrates originality and individuality. Uranus is associated with technology, innovation, discovery, and all that is progressive.
On the up side, Uranus is associated with enlightenment, progressiveness, objectivity, novelty, and ingenuity. Negative expression of Uranus is rebelliousness without a cause and irresponsibility.
When Uranus is not developed, it reacts; but when natives are truly in tune with its energies, Uranus is highly intuitive. It represents the spark of intuition that spurs invention. We can see Uranus as the intuition that sparks further studies or investigation. (Source: cafeastrology.com)
Uranus in Aquarius has great intuitive skills and original ideas. They tend to work towards bettering humanity. They are devoted friends and truly want to help those in need. This unselfish behavior helps them to gain what they want in life. They may also be gifted with mechanical skills.
Aquarius Uranus may also be erratic. They may have difficulties with their choice of friends, who may take advantage of them.
Uranus in Aquarius likes to turn the world upside down. The revolution may be loud or peaceful, but they are part of the action either way. Naturally obliging with a pleasant personality, Aquarius Uranus is popular wherever they go. Some of their core beliefs may be a bit on the eccentric side. They may be very successful in electronics, logistic computers, space technology or anything of a scientific nature.
Aquarius Uranus likes to socialize, and they are naturals at networking. They love to be where the action is. Highly inventive, they can envision what will happen down the road. They can understand complicated social problems and come up with ideas to help ease them. They have a talent for conveying complex ideas to others. Resourceful Aquarius Uranus is a good person to have on your side.
Uranus In Aquarius has the ability to help bring in new technologies and restructure communication. They are very intelligent, yet impersonal and detached. A few may be able to be more compassionate and understand what others are going through. Strong willed, Aquarius Uranus likes to work on their own, but being a loner isn’t that bad if you enjoy it. They may use radical approaches to community, and they know how to get people to unite towards a common purpose. This ability to create an integrated whole can help humanity move forward. Working with obsolete social systems can really frustrate them. (Source: alwaysastrology.com)
The number 7 – Uranus
– Skilled at analysis and research, revolutionary, witty, visionary, scientific and inventive, humanitarian, idiosyncratic and experimental, original, unpredictable, resourceful.
– Radical, unrealistic, stubborn, unemotional, inflexible positions, overly upset by distractions, making changes just for the sake of change, sarcastic.
Crowley: The Star IV (Heh – 4, Aquarius). This card is attributed to the letter He’, as has been explained elsewhere. (“All these old letters of my Book are aright; but [Tzaddi] is not the Star. This also is secret: my prophet shall reveal it to the wise.” – Crowley, The Book of the Law, 57. Crowley o page 9 of his book [The Book of Thoth], in the sub-chapter called “The Evidence For The Initiated Tradition of the Tarot”, it was explained: “This also is secret; my prophet shall reveal it to the wise”. This was exceedingly annoying. If Tzaddi was not “the Star”, what was? And what was Tzaddi? He tried for years to counter-change this card, “The Star”, which is numbered XVII, with some other. He had no success. It was many years later that the solution came to him. Tzaddi is “The Emperor”; and therefore the positions of XVII and IV must be counterchanged. This attribution is very satisfactory.” Oddly, Crowley never actually counterchanged the cards.) It refers to the Zodiacal sign of Aquarius, the water- bearer. The picture represents Nuith, our Lady of the Stars. For the full meaning of this sentence it is necessary to understand the first chapter of the Book of the Law. The figure of the goddess is shown in manifestation, that is, not as the surrounding space of heaven, shown in Atu XX, where she is the pure philosophical idea continuous and omniform. In this card she is definitely personified as a human seeming figure; she is represented as bearing two cups, one golden, held high above her head, from which she pours water upon it. (These cups resemble breasts, as it is written: “the milk of the stars from her paps; yea, the milk of the stars from her paps”). The Universe is here resolved into its ultimate elements. (One is tempted to quote from the Vision of the Lake Pasquaney, “Nothingness with twinkles. . .but what twinkles!”) Behind the figure of the goddess is the celestial globe. Most prominent among its features is the seven-pointed Star of Venus, as if declaring the principal characteristic of her nature to be Love. (See again the description in Chapter I of the Book of the Law). From the golden cup she pours this ethereal water, which is also milk and oil and blood, upon her own head, indicating the eternal renewal of the categories, the inexhaustible possibilities of existence. The left hand, lowered, holds a silver cup, from which also she pours the immortal liquor of her life. This liquor is the Amrita of the Indian philosophers, the Nepenthe and Ambrosia of the Greeks, the Alkahest and Universal Medicine of the Alchemists, the Blood of the Grail; or, rather, the nectar which is the mother of that blood. She pours it upon the junction of land and water. This water is the water of the great Sea of Binah; in the manifestation of Nuith on a lower plane, she is the Great Mother. For the Great Sea is upon the shore of the fertile earth, as represented by the roses in the right hand corner of the picture. But between sea and land is the “Abyss”, and this is hidden by the clouds, which whirl as a development of her hair: “my hair the trees of Eternity”. (AL. 1, 59).
In the left-hand corner of the picture is the star of Babalon; the Sigil of the Brotherhood of the A.’. A.’. For Babalon is yet a further materialization of the original idea of Nuith; she is the Scarlet Woman, the sacred Harlot who is the lady of Atu XI. From this star, behind the celestial sphere itself, issue the curled rays of spiritual light. Heaven itself is no more than a veil before the face of the immortal goddess.
It will be seen that every form of energy in this picture is spiral. Zoroaster says, “God is he, having the head of a hawk; having a spiral force”. It is interesting to notice that this oracle appears to anticipate the present Aeon, that of the hawk-headed Lord, and also of the mathematical conception of the shape of the Universe as calculated by Einstein and his school. It is only in the lower cup that the forms of energy issuing forth show rectilinear characteristics. In this may be discovered the doctrine which asserts that the blindness of humanity to all the beauty and wonder of the Universe is due to this illusion of straightness. It is siguificant that Riemann, Bolyai and Lobatchewsky seem to have been the mathematical prophets of the New Revelation. For the Euclidian geometry depends upon the conception of straight lines, and it was only because the Parallel Postulate was found to be incapable of proof that mathematicians began to conceive that the straight line had no true correspondence with reality.”
In the first chapter of the Book of the Law, the conclusion is of practical importance. It gives the definite formula for the attainment of truth.
“I give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do I demand aught in sacrifice.”
“But to love me is better than all things: if under the night-stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart, and the Serpent flame therein, thou shalt come a little to lie in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives one particle of dust shall lose all in that hour. Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of the earth in splendour & pride; but always in the love of me, and so shall ye come to my joy. I charge you earnestly to come before me in a single robe, and covered with a rich headdress. I love you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the innermost sense, desire you. Put on the wings, and arouse the coiled splendour within you: come unto me!
“At all my meetings with you shall the priestess say-and her eyes shall burn with desire as she stands bare and rejoicing in my secret temple-To me! To me! calling forth the flame of the hearts of all in her love-chant.
“Sing the rapturous love-song unto me! Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love you!
“I am the blue-lidded daughter of Sunset; I am the naked bril liance of the voluptuous night-sky.
“To me! To me!
“The Manifestation of Nuit is at an end.”
Waite: The Star XVII (17). A great, radiant star of eight rays, surrounded by seven lesser stars–also of eight rays. The female figure in the foreground is entirely naked. Her left knee is on the land and her right foot upon the water. She pours Water of Life from two great ewers, irrigating sea and land. Behind her is rising ground and on the right a shrub or tree, whereon a bird alights. The figure expresses eternal youth and beauty. The star is l’étoile flamboyante, which appears in Masonic symbolism, but has been confused therein. That which the figure communicates to the living scene is the substance of the heavens and the elements. It has been said truly that the mottoes of this card are “Waters of Life freely” and “Gifts of the Spirit.”
The summary of several tawdry explanations says that it is a card of hope. On other planes it has been certified as immortality and interior light. For the majority of prepared minds, the figure will appear as the type of Truth unveiled, glorious in undying beauty, pouring on the waters of the soul some part and measure of her priceless possession. But she is in reality the Great Mother in the Kabalistic Sephira Binah, which is supernal Understanding, who communicates to the Sephiroth that are below in the measure that they can receive her influx.
Eliphas Lévi: XVII (17) The Star – L’Etoile.
You must become thoroughly acquainted with the planets and also with the fixed stars. When their names are mastered, their influences must be learned; you must discover the particular hours and in what sign the Psyche of the World pours forth from her two goblets the waters of life like two rivers.
Learn both day and night hourse, in order that you may select such as are most suitable for the work you wish to perform. The midnight hour is marked by the special tendency toward the appearance of phantoms. The first and second hours, which follow, are solemn and sad for those who are ill or are sleepless. During the thrid hour the sufferer from insomnia falls asleep; the fourth, fifth, and sixth are calm, and lead to a healthy repose in sleep.
The seventh and eighth hours of morning are of a voluptuous nature; the ninth, tenth, and eleventh are very suitable for works of friendship; the mid−day hour is a time of heedlessness and languor in summer, and of a sense of well−being in winter.
You should find your own particular Planet in the sky; your intuition should guide you in discovering it; and when found you should salute it with reverence every night that you see it shining down upon you. The genius of this star must be invoked in your conjurations, and the allotted name of the star may be worked out by means of the learned tables and Kabalistic permutations designed by Trithemius and Agrippa.
You should then make a talisman of sympathy to connect the planetary forces with yourself; make it of the metal of the planet which presided at your birth (the lord of the ascendant of your natus); engrave upon this plate of metal the sign of the Microcosm with the numbers of your name, the numbers related to the planet or star, and the name of the genius.
When you are seeking divine inspiration gaze at your star, holding the talisman with your left hand pressing it against your heart; if it be daytime, or the star be invisible, gaze upon the talisman itself, and recite the name of the genius or spirit of the star, three times.
When you see the star become brilliant and glitter in response to your aspiration, be of good hope for success; but should it be seen to pale at your glance, then be very prudent and take the greatest care of yourself.